Walking In The Shoes Of “My Divine Mission Possible”

by Edith Boyer-Telmer

Welcome dear reader!
Fi
rst things first, I want to thank Linda from the website Litebeing.com for activating us all to this November blogging challenge. More of the stories that a variety of writer are contributing to this “Divine Mission Possible” challenge, you can find in this link and also the schedule to choose a date if you want to write about your own Divine Mission Possible! I very much hope that Eliza Ayres from the Blue Dragon Journal accepts my nomination to write about her beautiful mission possible in this life!
Allow me to next share some of the basics the world generally knows about
me, for those of you who have not read any of my articles before. My name is Edith Boyer-Telmer, I am born in Vienna, Austria, in the year 1968 and I am the founder of New Beginnings, Support for self-healing at Lake Atitlan, Guatemala. I am a certified Kinesiology – Touch for Health therapist, a breath work teacher, shamanic practitioner and intuitive channel with a wildly burning passion for artistic expression.

Since the invitation to take part in this writing competition came to my door, I have thought long and hard about what it is that I want to share about my personal mission on planet earth, and I came to the conclusion that in the meantime, for me – its all about passion for life itself.

I was born an Indigo Child with a very strong connection to the collective energy field and inside for the path humanity has to take, so that our collective healing and a shift into the Golden Age of Aquarius is one day possible for all beings on the planet. I show the traits of a highly sensitive person and an those of an Empath, am an Introvert and a natural shamanic traveler.
The first conscious memory I have of floating out of my body and watching myself from above happend when I was about 5years old, and the first angelic or spirit guide contact I am aware of was in the age of about 8years. You can probably imagine, that I had a hard time growing up in a time and environment where all of this terms where alien to other family members, my friends, teacher and trainer, and such individuality was seen as a threat to the collective. So for many years of my life, I did not know how to live my energy authentically.

My conscious awakening path began about 25years ago, when I suddenly realized that my whole life as it was back than had pretty much nothing to do with me. That my world was mainly created by the ideas and concepts of the society I was born into, my family and from me directly surrounding people. That was what started my passion for unveiling my soul and the systems that the human race has build on planet earth. A path that included breathwork, voice training, shamanic educations, bodywork, tantra and much more over the years.
It was in 2005 that I finally voiced the question of my calling. The answer was “it’s not to be found in Austria – but in Guatemala”. First I thought I am maybe tricking myself, but than within a short period of time, three different people – totally independent from another and without any knowledge of my vision – started talking to me about their experiences in Guatemala. Then I knew for sure that it was true! Arriving there some month later, I could soon feel that my first divine mission in the lovely little mountain town at the lake shore of Lake Atitlan that I deducted as my place to be, would have to be energetic cleaning woman.
I was always sensitive to spirits and felt a lot of restless energetic presences, stuck in the middle world already in old buildings in Austria, but in this environment I was mainly greeted by angry and sad beings, that had died in the brutal social war the country had suffered till 1996. I started increasing my work with a prayer called the VAJRASATTVA, which is a prayer from the tradition of Tibetan Buddhism. Also mentioned in the Tibetan Book of Death, used to clear and cleans human beings from any attachment. Isis, the Egyptian Goddess of life/death and completion, is a constant partner in my work because of my strong inner connection with that prayer.

In 2012, after years of meeting a new soul family, creating social contacts, learning about the culture, developing my language skills and building a home as well as workspace for myself, I finally started New Beginnings and shared all I had discovered so far in treatments, workshops and retreats with lots of different people. Living in a broadly traveled holiday destination, I was always blessed with clients and partner from an incredible abundance of countries, cultures, religions, ages, mindsets and more. Personally I do consider that as a big part of my inner richness. I since have served the awakening process on collective level by empowering every being who crosses my path in visible or invisible ways.
For about 4-5 years those people have mainly been also beings who have the traits of highly sensitive people, who are indigo or Christal children of all ages, beings with shamanic powers they are not aware of yet, and other my own similar abilities. Being who I am, I saw it in that period of my life as my divine mission possible, to bring as many people on their path and as many beings in alignment with the bigger picture, as possible.

In the last two years that picture again has changed. After centuries of approaching the theme of healing mainly from a spiritual, emotional, philosophical and energetic level, there was again a shift in my own being that made me interested in also the physical approach. I extended my knowledge of anatomy, participated in an education in Touch for Health Kinesiology and included more physical treatments into my services.
Right now one of my passions is to unite all I found along my path in my work and to share the solutions I discovered in my articles to help others find theirs. To empower everybody in the unveiling of their personal abilities. Support others to take a deep look inside and find an internal home in their individual personal path. A lifestyle that brings their light out into the world and their soul’s desires into manifestation.
So right now my divine mission is to keep working with the energies of this world, to share what ever I have to give, to enjoy life, teach what I found by example and not to worry what my divine mission possible will be tomorrow.

And this is where my story goes full circle right here – back to the beginning – my conclusion is, that in this moment of my life – its all about passion for life itself.
Dear ones, I hope you enjoyed what I had to share about my personal “mission possible” for all beings on planet earth. I also hope that you feel inspired as well as motivated by the stories and that you will be brave enough to over and over again ask yourself the question “what is my mission possible on planet earth these days”!!
Love and Blessings
Edith

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“The Hathors” payed me a visit last week….

serascaby Edith Boyer-Telmer

Dear Friends,
to be more exact, it was brought to my attention that they are guiding me since a very long time – and now desire a conscious co-creative relationship with me. But this is already my conclusion. Allow me to go step by step. About a week ago, Dr. Bill a well known Healer and Awakening Teacher here in town, came to my door with the following story:
He was in his morning meditation, when a for him new creator appeared in his awareness – that identified itself as a Hathor. He was instructed to tell me that in the coming year, I will be lead to even more often than in the past years – assist Indigo and Crystal Children in clearing their emotional bodies of deep anger and resentments. He gave me a gift, an electromagnetic card that includes the essences of Bach flowers, mend to support me in this task.
At least, he told me the Hathors are about to build a bridge between me and another Healer and Indigo Children guide here in town, Keith the chocolate shaman. Within 30hours of Bill’s visit, a young man who is a regular assistant to Keith, included me in an ascension message he shared on FB – something he never did before!
But it was not this one synchronicity that made me aware of the gigantic blessings, the Hathor’s work always had on me. You see, I was aware of the presence of Angels in my life, since early childhood. Consciously I started working with them and the Ascended Master Kingdom about 15 years ago. But digging deeper into common knowledge about the Hator’s assistance in our collective ascension process, I realized that on an Galactic Level – they always have been my guides and cosmic helper!
hathLet me share with you, how the details of this inside unveiled themselves to me:
The Hathor’s introduce themselves as our elder brothers and sisters, ready to assist us building the new world. They originally came from another universe and entered thru the Sirius Portal, which is a portal to our Universe. From Sirius they eventually proceeded to our solar system and the realms of Venus. Just as Venus, they are partner of Sanat Kumara, the Ascended Master of the vibration for the Golden Age of Aquarius. Who is working for the ascension and the evolution of consciousness in the whole solar system.
Since many years now, I am aware that my soul’s origin is the planetary system Sirius. I was always super sensitive to the Lion’s Gate portal vibrations – the days when Planet Earth downloads information from the Sirian Teacher every year. And the energy field of Sanat Kumara is since a long time, a regular guest in the healing ceremonies I perform. Makes perfect sense to me!

The Hathors are known as a group of inter-dimensional, intergalactic beings. They have mastered all aspects of this density in relationships to worlds, galaxies, universes and species. They have ascended to the 5th dimension and higher, but as a collective, have chosen to live in the 4th density. The two cultures most affected by their work, are the Egyptian’s where they where known as “Gods” and the Tibetan’s, where they are understood as divine spirit guides.
I am working with a prayer called the VAJRASATTVA. It is a prayer from the tradition of Tibetan Buddhism. Also mentioned in the Tibetan Book of Death, used to clear and cleans human beings from any attachment. I was initiated into the forces of this prayer during my Tantra training about 13years ago, and never stopped using it since. Isis the Egyptian Goddess of life/death and completion is a constant partner in my work, as she is key-figure to open the link between life and death for me. The ending of a cycle and the new beginning that it leads to.

Hathor’s are Masters of understanding human feelings, the vibratory nature of the cosmos, the use of sacred geometry, the art of conscious brain stimulation, of the activation of psycho-spiritual experiences, and in the use of sound for healing. Living life in service to life itself, is their message to all of humanity.
And that is what I do in my work. Indeed it happened that students called me a cosmic library for the understanding of human feelings ;-). People seam to enjoy my ability to translate the the vibratory nature of the cosmos, into practical grounded examples. Often simply my presents evokes past life memories in people. And using my whole vibratory self – when singing to the universal forces in service for other peoples healing – feeds my joy and passion for the natural flow of life.
hathorTheir inner technologies of Alchemy and perspectives on the ascension of the human collective, are illuminating. Again and again, the Hathors offer channeled information in a language, but their primary method of communication is through catalytic sound pattern. The Hathor’s teachings about the vibrations of the Elements within us, El the earth, Ka the fire, Leem the water and Om the space, is a critical part of the human ascension process. These elements are building the physical body, and these elements are conscious. That is the Hathor’s message.
In my work with sacred plant medicine, I share many details that lead to a profound understanding of our internal process of alchemy. The Elements, in form of sacred geometries known as the Platonic Solids, are a crucial part of this understanding process. That every student leaves my place with an inner translation of emotional experience and energetic impact, is on of my goals.

The Hathor’s enjoy giving lectures on the evolution of human sexuality. For many people the orgasm is still the only moment in life, where they are in touch with their true inner beauty and light. According to Hathor teachings, it is the vibrational state a human being can achieve during sex and the feeling of “Being totally present in the moment”, that are the true purpose of human sexuality.  When humanity evolves into the state of “Being In Love With Life Itself”, everybody will begin to experience their physical body as a BEING filled with the essence of their true-self – vibrating in every cell and fiber. To achieve this, humanity needs to keep exploring all their sexuality aspects.
As I mentioned before, Tantra plays an active part in my life. And what the Hathor’s say about sexuality, is part of understanding tantric teachings. Integrating the lessons I received during my years of training, the bodywork we did and emotions we released, allowed me to find a safe haven in my physical body. A feeling I never knew before. It showed me the beauty and harmony, the balance between the inner masculine and feminine powers leads to. And created the space, for the singing voice I have today.

There is nothing else to say today than, that I AM endlessly grateful for their loving guidance that was all this years right there with me. That I am excited to see, where this new born conscious cosmic connection with my teachers will guide me. And blissfully embrace what ever awareness will grow from it. As you can imagine, I am already since a week listening to channeled Hathor music, to make our connection stronger ;-)….
In gratitude for this platform to share, I bless you all my brothers and sister on the path back to the illuminated center!! Love and Light
Edith

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Woman is by nature a shaman…

This is a brief summary of a visual presentation, first shown in 1986, which was given in September 2005 at the Shamanic Studies Conference in San Rafael, California.

A Chukchee proverb declares, “.” (1) Yet the female dimension of this realm of spiritual experience has often been slighted. Mircea Eliade believed that women shamans represented a degeneration of an originally masculine profession, yet was hard put to explain why so many male shamans customarily dressed in women’s clothing and assumed other female-gendered behaviors. Nor does the masculine-default theory account for widespread traditions, from Buryat Mongolia to the Bwiti religion in Gabon, that the first shaman was a woman.
In fact, women have been at the forefront of this field worldwide, and in some cultures, they predominate. This was true in ancient China and Japan, as it still is in modern Korea and Okinawa, as well as among many South African peoples and northern Californians such as the Karok and Yurok. There are countless other examples, including the machi of the Mapuche in southern Chile and the babaylan and catalonan of the Philippines.
images
Images, oral traditions, and historical descriptions show women as invokers, healers, herbalists, oracles and diviners, ecstatic dancers, shapeshifters, shamanic journeyers, and priestesses of the ancestors. The Chinese Wu were ecstatic priestesses who danced to the music of drums and flutes until they reached trance, receiving shen (spirits) into their bodies, healing and prophesying under their inspiration, speaking in tongues, swallowing swords and spitting fire. The power of the shen gathered around the whirling dancers was said to cause objects to rise into the air, to prevent wounds from forming when the dancers slashed themselves with knives.
Similar descriptions were recorded by Greco-Roman visitors to Anatolia: “At Castabala, in Cappadocia, the priestesses of an Asiatic goddess, whom the Greeks called Artemis Perasia, used to walk barefoot through a furnace of hot charcoal and take no harm.” (2)
Shaman
Certain female burials from ancient Central Asia have been designated as shamanic priestesses by archaeologists Natalia Polosmak and Jeanine Davis-Kimball. The priestess of Ukok (fifth century BCE) was buried in a three-foot-tall framed headdress adorned with a Tree of Life, with gilded felines and birds on its branches. Similar finds have been excavated at Ussun’ in south Kazakhstan, and from the Ukraine to the Tarim basin, with recurrent themes of the Tree of Life headdress, amulets, incense, medicine bags, and sacramental mirrors. Such mirrors are also seen in the Bactrian region of Afghanistan, held facing out against the body, and they still figure as initiatory devices wielded by female adepts in Tibet. The overwhelmingly female mikogami of Japan also kept the “sacred mirror” of the sun goddess Amaterasu.
My visual presentation Woman Shaman includes a sequence of women shapeshifting into animal form or riding on the backs of shamanic steeds. These themes recur in many shamanic traditions, and are vividly illustrated in modern Arctic carvings. An Aleut ivory (circa 1816) shows a woman shaman wearing an animal mask. Other examples from the mid-20th century include “Woman Riding a Bear” by Cecilia Arnadjuk, Repulse Bay, Canada; “Woman/Polar Bear” by Odin Maratse, Greenland; a walrus-tusked “Woman Shaman” by Nancy Pukingrnak of Baker Lake; a half-woman, half-walrus piece titled “Woman Shaman Transforming Herself”; and “Medicine Woman” by Kaka of Cape Dorset.
shaman-tree
The darwisa or maraboutes of North Africa bear Islamic titles, but practice much older North African customs. Among the Tunisian cave-dwellers, the darwisa cures sick people from possession from the jnun. In the ritual, she plays drum rhythms to discover which jinn caused illness; when she hits the right one, the person begins to dance. Then the darwisa talks to the spirit about what caused the illness and what is required to cure it. (3)
Codices produced by Aztec artists shortly after the Spanish conquest show women presiding over the temescal (sweat lodge). One of the invocations sung by such a priestess was recorded: “Mother of the gods and us all, whose creative and lifegiving power shone in the Temezcalli, also named Xochicalli, the place where she sees sacred things, sets to right what has been deranged in human bodies, makes young and tender things growing and strong, and where she aids and cures.” (4)
curanderaInvocatory chants have remained an element of Mexican Indian shamanism. One of the great master was Maria Sabina, “the woman who knows how to swim in the sacred,” whose incantations seem to have acted as a means of entering into deep states of consciousness. Laying on of hands was part of her healing practice. Further north, in California, Bernice Torrez of the Kashaya Pomo, healed by touching and removing spirits of illness from the body of the sick person. She was the daughter of Essie Parrish, the great yomta, a title which means “Song.” This prophet-seeress carried chants for ceremonies, healing, and control of the elements.
Chant and shaking a sacred rattle are important elements in the practice of Katjambia, a Himba medicine woman in Namibia. As she shakes the rattle, she calls out Njoo, Njoo, in a “secret language from Angola.” After absorbing the negative energies into her own body, Katjambia returns to the sacred fire of her ancestors, who release them. A song by the Chilean composer and folklorist Violeta Parra celebrates the powers of the Mapuche machi, describing how she presides over the guillatún ceremonies and how her shamanizing cures the sick and brings a crop-threatening rain to an end.
The healing power of female shamans was occasionally stated to have been so far-reaching that they were described as being able to restore life to the dead. So it was told of Pa Sini Jobu, great Tungutu of the Bosso people in the middle Niger region. Her method of dancing to ecstasy and shifting into the form of a great bird echoes the story told of Isis. Both the goddess and the Tungutu are described as beating their wings over the dead (a ram, in Pa Sini Jobu’s case) and bringing them to life. (The Colchian sorceress Medea is also pictured bringing a ram to life, using a cauldron, herbs, and incantations.) In western Africa, the sorceress Kulutugubaga has the power to heal all and bring the dead to life. She is the last of the legendary Nine Sorceresses of Mande.
drummer
Reviving the dead was one of the marvels performed by Yeshe Tsogyel, a foundational figure of Tibetan Buddhism. In Lady of the Lotus Born, she says, “… In Nepal I brought a dead man back to life… My body journeyed like a rainbow in celestial fields…” (5) This 8th-century poem is loaded with shamanistic content, recast in a Buddhist mold. The shamanic Bönpo religion is known to have contributed many elements to Tibetan Buddhism.
A Manchurian epic, Nishan Shaman, turns around the story of a woman who is the most powerful shaman in the country. She is called upon to revive the son of a rich man after countless others had failed. She beats her drum, chants, and sinks as if lifeless herself while journeying to the Otherworld, where she meets up with Omosi-mama, the “divine grandmother” who “causes leaves to unfurl and the roots to spread properly,” who is the giver of souls and protectress of children. It was she who ordained that Nishan would become a great shaman.
Of course, Nishan finds the soul of the dead boy. But she is pursued by her long-dead husband, who demands to be saved as well, but she calls for a great crane to seize him and throw him back into the city of the dead. The shaman is hailed as a heroine when she comes back to the upper world and showered with riches. Later she faces repression from Confucian authorities who accuse her of not being an obedient wife, and they burn her shamanic regalia and drum. (6)
KAKAO BILD
In much the same way, Spanish colonials persecuted women shamans in the Philippines, calling them “devil-ridden old women” and “witches,” and destroying their shrines and sacred objects. (7) Maya oracles and shamans faced the same treatment; the Tzoltzil priestess María Candelaria raised an insurrection in Chiapas in 1712 to resist the repression of the indigenous religion.
Several hundred years ago, the Jesuit Acosta wrote that Peruvian witches were shapeshifters who could journey through the skies and foretell the future “by means of certain stones or other things they highly venerate.” He and other Spanish sources agreed that the witches were mostly old women.(8) The colonials imposed their own preconceptions on Peruvian shamans, notably that of the devil and flying ointments, and persecuted these Quechua and Aymara women shamans as witches.
The Peruvian Inquisition forbade seeking knowledge through dreams or signs in the sky or through vision quests: “the said women other times go out to the country by day and at night, and take certain brews of herbs and roots, called achuma and chamico and coca, with which they deceive themselves and numb their senses, and the illusions and fantastic scenes which they experience there, they think and claim afterwards as revelations, or certain news of what will happen.” (9)

Inquisitors tried the curandera Juana Icha for healing with the power of the old Quechua gods. She had offered corn meal, coca and chicha to the mountain spirit Apo Parato. An Indian informer told the monks that she “worships the earth and the stars and cries to the water.” (10)

Source: http://www.suppressedhistories.net/articles/womanshaman.html