What If We Allow Life To Dance Us From Within

danDear Friends,
at the beginnings of this year I shared with you the article “Welcome 2017 – Year Of  New Creations And New Beginnings“, in which I pointed out what the capacity for the collective energetic development of this year is for humanity. We looked at this big evolution process from the perspective of numerology, where this year is caring the vibration of the number 10, which provides us with endless strength and courage to bring new manifestations into this world.

Especially when we are talking about manifestations that are powered by the essence of our soul desires and human dreams for world peace, oneness and humaneness on planet earth. A driving collective desire, that vividly manifested already in the 2nd half of January in the worldwide women’s march, which started for Washington D.C. and turned in the blink of an eye into a big global movement. One of the abilities we all need to practice on our path right now, is the understanding how to guide and lead ourselves into a behavior fit for a Golden Age future on planet earth. Lets all remember, that doing the same things over and over again and expecting a different outcome, is insanity. Who has to change is us, and that quickly! Let’s see what we can do to learn.
Love and Blessings!
Edith

“We are our own greatest teachers. One way to follow our daily bliss is to let our inner guidance system imagine and acknowledge, all our blessings. This determines the criteria of our day, which is JOY. It puts us in tune with the positive constructive energy and raises our vibration. Making a conscious decision to creating our day and enjoy feeling good takes some good practice but the end result is worthwhile”
Angie Karan

“You must give everything to make your life as beautiful as the dreams that dance in your imagination.”
Roman Payne

“You cannot fulfill God’s purposes for your life while focusing on your own plans. ”
Rick Warren

“Reason lost the battle, and all I could do was surrender and accept I was in love.”
Paulo Coelho

This is the magical poem “We have come to be danced”, by Jewel Mathieson
We have come to be danced
Not the pretty dance
Not the pretty, pretty, pick me, pick me dance
But the claw our way back into the belly
Of the sacred, sensual animal dance
The unhinged, unplugged, cat is out of its box dance
The holding the precious moment in the palms
Of our hands and feet dance.

We have come to be danced
Not the jiffy booby, shake your booty for him dance
But the wring the sadness from our skin dance
The blow the chip off our shoulder dance.
The slap the apology from our posture dance.

We have come to be danced
Not the monkey see, monkey do dance
One two dance like you
One two three, dance like me dance
but the grave robber, tomb stalker
Tearing scabs and scars open dance
The rub the rhythm raw against our soul dance.

We have come to be danced
Not the nice, invisible, self-conscious shuffle
But the matted hair flying, voodoo mama
Shaman shakin’ ancient bones dance
The strip us from our casings, return our wings
Sharpen our claws and tongues dance
The shed dead cells and slip into
The luminous skin of love dance.1

We have come to be danced
Not the hold our breath and wallow in the shallow end of the floor dance
But the meeting of the trinity, the body breath and beat dance
The shout hallelujah from the top of our thighs dance
The mother may I?
Yes you may take 10 giant leaps dance
The olly olly oxen free free free dance
The everyone can come to our heaven dance.

We have come to be danced
Where the kingdoms collide
In the cathedral of flesh
To burn back into the light
To unravel, to play, to fly, to pray
To root in skin sanctuary

We have come to be danced
We have come.

Poem Source: AwakeningWomen

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How Indigenous Wisdom, Shamanism, Environmentalism & Our Awakening Meet

1850-8343by Edith Boyer-Telmer

Dear Friends,
over the last month the spirit guides have dropped hints that we collectively need to make a deeper inner connection with mother earth and our own human nature. This week now the Taurus New Moon brought us the energy field needed to ground all this new energetic connections into our physical body. Next question is how that will influence our society collectively. I would say by now there is no doubt, that human beings need nature for creative inspiration, inner peace and communion with spirit.
When we spend time in nature, our inner connection with the energy and vibration of all life on planet earth is growing. So if we accept that spirituality is supposed to lead us to authentic expression of unconditional love, compassion, and ethical ways of living, then spirituality necessarily leads us toward an inner need to take better care of the Earth than we are now doing as a global society. And now the collectively renewed energy field, allows much more people to feel a deeper and more tuned-in relationship with nature and mother earth.

In 2012 the Kogi people of the Sierra Madre in Colombia, shared their latest film, Aluna, sending out a warning to the world that we must change our path in how we treat pacha mama and the collective resources provided. They are a very old tribe, filled with indigenous wisdom, which lead to them having no interest in being studied by Westerns. They have not allowed anthropologists to live among them. And they have not allowed that their civilization becomes simply another object within ours. Maybe, because they can see thru the illusions the western world still expresses in the desire to conquer nature, which has destroyed the forests, rivers and mangrove swamps near their home.

A personal message to all my facebook friends!! FB is limiting the distribution of my posts daily more. If you resonate with my articles and are used to find my work  shared in a group, rather sign up on my newsletter here to make sure you get the information!!! Over time I might not be able to put in the FB time, if it does not lead to what it is about – SPREADING THE WORD ;-)!indexLast year, on Thursday, April 30th 2015, four tribes in the amazon rain forest (the Munduruku tribe, the Apiacá people, the Kayabi tribe and the Rikbaktsa tribe) chose to overcome their own cultural differences, in order to stop the hydroelectric dams the Brazilian government was working on. The construction of dams had decreases the fishing stock, making it difficult to maintain the life of this indigenous people that are originating in the Amazon. They managed to issue a strong 30 joint statement, asking the Brazilian government to halt the construction of four hydroelectric dams on the Teles Pires cascade, a tributary of Rio Tapajós.

The indigenous people claimed “The government builds dams without ever finishing their environmental studies, and without awareness or respect for the consequences of the destruction of nature on our lives”. The authorization was issued for the construction of dams without giving response to the indigenous people, and leaving them with no fish, no water, no resources. The dams of the Teles Pires and Colider had already killed tons of fish and thousands of animals. And downstream of the dams the fish where dying, because of the sudden floodsand and uncontrolled lowering of the rivers “.

And now, with the new born inner connection to the earth and all her elements within our human existence, we will start feeling again the impact of all the things our society has done to nature.

  • Oil drilling and fracking release toxic chemicals into the Earth that harm the surrounding ecosystems, plants, animals, and humans who live nearby.
  • Spraying our crops with pesticides and herbicides to increase production ultimately poisons the food that we eat; we still do not fully understand the long-term consequences these practices will have on our health, reproductive ability, and longevity.
  • Burning fossil fuels to support our dependence on motor transportation, air conditioning, and other conveniences, pollutes the air and increases the carbon in the atmosphere, which brings harm to every living thing on the Earth.
  • Factory farming results in cruelty to animals on a massive scale including poor living conditions, injection with chemicals and hormones, removal of calves from their mothers immediately after birth, and other atrocities.

hRemember the article “The Earth And Us Are One – Earthquakes, Volcano Eruptions & Human Passion“? There I shared insides about our inter-connected nature even with the weather expressions.  As our dominant cultural mythology falls apart, we face repeated humiliation in the failure of our cherished systems of technology, politics, law, medicine, education, and more. By now. only with increasingly willful ignorance we can deny that the grand project of “civilization” has failed. Thanks God the needed humility to truly hear the messages of the indigenous people by heart, can be born of this humiliation. So it is on us right now, to turn the boat around and align our daily life with this awareness.

Dear Ones, the next collective step we need, is to focus our passion on planing and creating this world capable of hosting the Golden Age of Aquarius. To find back to harmony with the earth and oneness that moves us. I hope your activism is inflamed already! And that you are burning from within, for the preservation and sustainability of the mutual ground we are standing on!!! There is much each of us can do, from adapting our shopping habits, to raising inner awareness how we treat water and other natural resources,…
Love and Earth Blessings!!
Edith

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The Ten Attributes of Shamanism

schotDear Friends,
I am just so lucky and blessed how the world works for me, i have to all the time share – in order not to burst ;-)!! After my last two posts about how a shaman works with the blessings of the physical body as divine temple of growing consciousness, and the “10 signs you are called to be a Western Shaman“, there have been a few comments that this ideas could be understood as racist or offensive to indigenous shamans. So lucky as I am, the minute I read the comments, I also pumped into this wonderful article. It describes perfectly how shamanic practices have not only been used for thousands of years all over the world, and therefor are not at all region or culture specific or limited, but also does it shows that shamanic working people all over the world – show the same attributes. I hope you enjoy her piece as much as I did!!
Blessings and Good Guidance on your Path!!
Edith

Article by Jone Forest Mage:
As a contemporary shaman living in the urban setting of Chicago, people often ask me, “What is shamanism?” and “How is shamanism different from other forms of meditation and energy work such as Reiki, chi gong, prayer or creative visualization?” Shamanism is an ancient form of spiritual healing that has been practiced by virtually every culture in the world throughout all of human history. Some people think of it as the origin of all other forms of spiritual expression and energy work. Your image of shamanism may be of indigenous peoples drumming, singing and dancing in rituals to create healing. There are cave paintings in Europe created 40,000 years ago which depict shamanic-style healing rituals, and it’s likely that shamanic practices are even older than that. Many people think shamanism is exclusively a Native American tradition, but it is actually found all over the world. In fact, the word shaman comes from the Tungus tribe of Siberia. Shamanic practices are well known in India, Korea, Africa, Britain, and Australia, among many other places. Both men and women throughout the ages have been shamans. Shamanic healing works on the principle of restoring the vital energy, or soul.
The classic example is when an individual has lost parts of his or her soul due to traumatic events in life such as accidents, major illness, physical, sexual or emotional abuse or the loss of a loved one. To remedy this, the shamanic practitioner performs a soul retrieval healing, by doing a shamanic “journey” meditation to find and return lost parts of the client’s energy (“soul parts”). However, shamanic healing is not limited to soul retrieval, or only to the healing of the individual person. It also includes mending the broken ties of community on every level: within human society, with nature and with the spirit realm. This may mean restoring the connection an individual has to her body; encouraging a dialogue among the various soul parts within an individual; introducing a person to his spirit guides; connecting a client to the more-than-human matrix of nature; or helping a person find her expressive “voice” through singing and dancing. Shamanism shares many traits with other forms of prayer and energy work, but we can identify ten characteristic ways of working in shamanism. Not every shaman works with all of them, but the more of the ten you see in a practitioner’s work, the more that practitioner is shamanic in his or her approach. 5The Ten Attributes are:
1.) Works with spirit realm and spirit guides – Shamanism deals with going into altered states of consciousness to find healing and wisdom. In this altered state, we perceive all existence as being a big energetic field. The world is filled with spiritual beings and energies: angels, ancestors, totem, animals, gods, goddesses, nature spirits. These helpful spirits guide us to healing and wisdom.

2.) Heals through shifting energy – As contemporary shaman Bradford Keeney says, “Shamanism has nothing to do with how many beads someone has on a costume. The goal of the shamanic practitioner is to shift energy.” Healing is accomplished through returning energy that has been lost or unblocking the flow of energy, which may happen through direct energetic healing or through gaining information.

3.) Solves problems in daily life – shamanic work is not about simply having visions of the spirit realm, but to help self and others gain healing and wisdom in our daily lives. We work in concert with the spirits to improve the whole Web of Life.

4.) Travel out of body to the 3 Worlds– shamanic work involves “journeying” out of body into the spirit realm to work with the spirit guides for healing and guidance. Journeying is done to three different Worlds or planes of existence: the Upperworld, Middleworld and Lowerworld. The typical vision is to go through a tunnel, come into a place of nature (Journey Center) where you meet your team of spirit guides to ask for healing or information.

5.) Empowers the soul – shamanism heals and empowers the soul, which is the vital essence or unique individual Self. Through healing and restoring this spiritual power, many physical, mental and emotional issues are resolved. Soul is in between ego and spirit. Ego is the surface and limited sense of self, while spirit is the Great Cosmic “Soup” of all energy that encompasses all that is. Soul is what you came to this lifetime to accomplish: all the talents and the mission you were born with to contribute to the world.
23a6.) Heals the Web of Life – shamanic healing is not only about healing the individual, but equally includes healing human society, the spirit realm and nature: the whole Cosmic Web of Life. Some shamans work almost exclusively healing nature, or with the spirit realm.

7.) Grounded in nature – the shamanic practitioner gratefully utilizes the powers of nature for healing, transformation and restoration of energy and to stay grounded in the physical plane.

8.) Grounded in the body– shamanic work is not just about having mental visions nor does it try to transcend the body. It addresses feelings and intuitions from within the body and heals what psychologists would call psychosomatic issues.

9.) Grounded in expressive arts – shamans throughout the ages have used singing, dancing, drumming, storytelling and visual art as ways of shifting energy, expressing their visions and creating healing. The healing that shamans perform encompasses the work done in such modern healing modalities as movement therapy, sound healing, psychodrama and color therapy.

10.) Face shadow side – shamanic healing often confronts the “shadow side”, drawing out the full range of energies and emotions including anger, sadness and fear to create cathartic healing.

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7 Signs Your Calling Is To Actively Transform Human Consciousness

34by Edith Boyer-Telmer

Dear Friends,
the last two days I shared with you how it feels to find your personal healing way as a Western Shaman, when left without advice and training. Many who found their personal path over the last few years, are by now working as Healer and Therapists, supporting the collective transformation of human consciousness. But there are more contracts out their in this big universe, than becoming a Shaman. Many are called to find their own simple, effective ways in their everyday life, to become an active flame of change and evolution within the human collective.

Here are 7 signs that you are called to consciously transform Human Consciousness:
1.) Do you sense that something is out of balance and alignment in the world right now? Do you feel a burning desire to be a part of the solution? Do you receive visions of the Golden Age of Aquarius, a more beautiful, authentic and collectively happy time for all humanity? Do you feel like it is your sacred purpose or divine calling, to help bring it into being?

2.) Have you ever had an experience of life-altering impact, that completely changed the direction of your life, and transformed you forever? Do you feel like this event maybe even only happened to you, so you can use that experience to help others? Do you sense already how this help possible could look like?

3.) While you feel drawn to support the human collective evolution and feel capable to do so, you can get very easily drained by to much social contact or in general by bigger groups of people. Especially to listen to superficial communication, feels like it takes the life out of you. You need regular periods of solitude to “charge up the batteries” your inner connection with “SELF”.

4.) You might also be born with the gifts of a visionary, and receive advice from your spirit guides for innovative ideas that could make the world collectively a better place. Often this innovative visions are circling around human health, the development of medical tools, social improvement, the preservation of the earth and community building.475.) You are in a mysterious love affair with the abundant colors of life, and the way they make you feel. Especially violet, royal blue, baby pink, gold and green are attractive for you. You might even have an inner picture or an inner feeling for a violet or internal golden light, when ever you use your mind to create transformation for the world.

6.) You feel an intense connection with certain types of natural environments, such as the ocean, mountains, or forest. You have a deep love for plants and love spending time with gardening, to the point that you can feel empty or depressed without the chance to be among nature. You might even feel the urge to prevent plants from suffering and pain.

7.) Over the last years, especially since the end of the Mayan Calendar, you constantly feel that the mission you are sensing, is getting closer and closer to be unveiled. We are a very big collective in this moment of time and the transformation of us, this massive mass, is limited to a certain time-frame. That is the reason why people with such a calling, are feeling time pressuring them to evolve. It is true, the “team change” needs every member that can possible manage to awaken!! So get up!!!

Beloved once, if you find yourself in resonance with the things you heard, than it might be time for you to contemplate your personal ways of healing. Your deepest desires for change within the human collective, into the Golden Age of Humanity. When you found your truth – start walking your path, sharing your passion, and the perfect people to fulfill your dreams with, will show up to support your journey! I hope my words will inspire you to take a chance and make a leap of faith, into the unfolding of your amazing personal abilities!!! Love and Blessings
Edith

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Grounding The Sacred Masculine Luminosity Light – The Balance Returns

twinflamesDear Friends,
I feel happy and excited to share with you this wonderful article from Celia Fenn, an Archangel Michael channel I enjoy. It made me happy to read her lines because she is bringing together in one piece – all the details I have been writing about over the last 5 weeks. This is great news… as more and more people see the divine blueprint coming together as one in the world!! For me it is uplifting and inspiring to see how more people, who are deeply engaged in sensing the world on a daily basis, share the same experiences and conclusions. That means, the little knots in the net that holds us all together, are getting closer to each other and we become more feel-able for another. That is great news – and a good start into an amazing new day of loving life on planet earth!!! That’s what I am off to do now and for the rest of this blissful day in my life!!

Love and Sunshine to your beautiful Divine Hearts!!
Edith

Beloved Family of Light, it has been a tumultuous time this last month as Waves Of Luminous Light have washed over your Beloved Planet Earth, and have been integrated into the Crystalline Grids of the New Earth’s Sacred Geometric Structures. It is a moment of Great Joy as the New Frequencies of Light reconnect you with the Ancient Light Codes of the Divine God Force or Creative Intelligence. The most exciting aspect of this for Us, in the Angelic Realms of Light, has been the grounding of the Divine Sacred Masculine in its new frequencies. This grounding of the Divine Sacred Masculine has been activated and enabled by the beautiful and loving energies of the Divine Feminine as they are expressed in the New Earth frequency of the Fifth Dimension.
These waves of Light Codes that were initiated at the 8/8/8 in August will reach their culmination in a moment of Sacred Union or Sacred Marriage on the 11th of November, or the 11/11/8. At this time, the Divine Frequencies of Masculine and Feminine in their new luminosity will come into Balance in Sacred Union and will express Sacred God Force in the Higher Dimensional energies.
What this means, Beloved Ones, is that the flows of energy that have been creating chaos on the Earth will move into a more balanced form, both within yourselves and your Light Bodies, and also within the Planetary Body. This will give rise to a more balanced energy that will create a New Earth where there is Balance, Harmony and Compassionate Love. The old third-dimensional energies of domination and control will increasingly find no place to be on the New Earth as the old energy forms disintegrate.

Third Dimensional Earth to Fifth Dimensional Earth – What is the Difference
Beloved Ones, many of you have asked us how you can know where you find yourself in these fluxes of energy and how you can tell that you are in the Fifth Dimension? In the Third Dimension, you lived in a dualistic world and this dualism was the foundation of power structures and imbalances that were used to create control. For example, in the duality of masculine and feminine, there is a long history of imbalance and control. First, there was a Matriarchal society where the Feminine was seen as all powerful, and women were in control of social structures and power. This was replaced by Patriarchal structures where the Masculine became dominant and took control of society. In both cases, there was a lack of balance, and a domination of one by the other.
Neither of these forms was balanced, and as such neither reflected the flow of the Divine Light and the Light Codes from the Cosmic Heart. In the New Earth, these Divine God Forces known as Masculine and Feminine will be held in absolute balance in a Fifth Dimensional Society. There will be no domination of anyone by anyone else, and there will be no social structures that dis-empower large groups of people.maThe Fifth Dimension is a Structure of Unity, Harmony, Oneness and Balance
As you awaken to the Reality of the Fifth Dimensions you begin to perceive how deeply “out of balance” your society has become, and how chaotic it feels as the old begins to fall away as you move slowly towards balance. The first sign that this process is under way is when you start to feel as though the world has gone crazy and you struggle to hold your inner peace. Beloveds, that is because your “center” is being realigned and you are coming into real inner balance after years of work. What seemed so “real” out there in the world now seems no more than a chaotic mess. And you find it difficult to see your “place” in this chaos and mess. That is because your place is in the New Earth of Higher Consciousness that is coming into manifestation. Your work is to hold your Inner Peace and to hold the Higher Frequencies so that you may be a “manifestation point” for the New Earth. New ideas and new teachings will crystallize and manifest around you and flow into being through you when you are in your Fifth Dimensional Body and Form. So, how you deal within the chaos is to remember that you are a Beacon or Transmitter of Inner Balance. This means to achieve inner Sacred Union so that the Light Codes of Fifth Dimensional Peace and Harmony may be transmitted into your environment through your Light Body. The extent to which you choose to do that is up to you, as each one of you is a Light Worker or a Light Warrior who has come to the Earth to participate in this process.

The Divine Masculine Luminosity : What it Means for Planet Earth
As the Sacred Divine Masculine Luminous frequencies are grounded into the New Earth, you can expect a very new and different kind of Masculine energy to begin to arise. This will be expressed by Men who are in alignment with their Divine Sacred energy, and who choose to interact with women who are in the Divine Feminine Goddess expression in Sacred Union. But it will also become an aspect of women who seek to express the Divine Masculine as part of their Inner Sacred Union. The New Divine Masculine is an energy that is based in the Flow of Light and Manifestation in Love. It is best represented by the “Bird Man”. In Indigenous cultures the Bird Man was a Shaman figure who was like an Eagle, whose work was to connect the prayers and desires of his people to the Heart of the Divine. In Christian tradition and theology, the “Bird Men” were the Angels who were the messengers and mediators between the Divine and Humanity.
sacredsexSo, it is clear that the when the Bird Tribes return to Human Consciousness and the Sacred Divine Masculine is once more anchored on the Earth, then there will be a direct bridge or conduit between humanity and the Divine Heart. Those who carry the Sacred Divine Masculine will be the “bridges” between the Human Community and the Divine Heart. These will be people who care for their Communities and for their cultures. They will steward the Earth because they know how precious it is and because they hold it in trust for future generations. They honor all living beings and respect all forms of relationship in love and light. Their focus is on Love, Support, and Responsible Social and Communal activities. They are honorable, and they walk in Integrity and Truth. They walk their talk and their power radiates from their Honesty and Integrity. They shine from their Hearts and their Light Bodies and are honored for who and what they are in their Communities.

Physical “Symptoms” of the Balance Process : What you May Feel
Beloved Ones, make no mistake, this is a powerful process. The recent Lunar Eclipse at the September Equinox helped to bring these energies to Earth. And,as this powerful wave of Primal God Codes washed over you and through the Crystalline Grids, you would have felt physically, mentally and emotionally over-stimulated, and then very tired to the point of exhaustion. The “over-stimulation” phase might have included lots of energy and an abundance of ideas and new opportunities. In fact, there may have been so many new ideas and opportunities that you were unsure which one to take first, or how you could manage all of them.
This phase may have been followed by a very “flat” period in which you felt too tired to care and just wanted to rest. This would have been a good idea as your body gets used to this powerful flow of energy and light that is the new Divine Masculine Sacred Energy flow. As you come into Balance, you will find it easier to remain in Peace and Harmony while still being able to be passionate about life. You will feel deep stirrings of Compassion and a desire to work with the Earth for the sake of your children and the coming generations. You will feel positive and uplifted as your prayers and desires cross that bridge of light to the Divine Heart!sexiSacred Marriage or Sacred Union and the Blessings of Divine Conscious Relationship
On the 11/11/8, the new energies will come into balance at the 11/11 Stargate or Portal. The 11/11 is a moment of powerful initiation when the Diamond Light Portal between Heaven and Earth is fully open and the Earth can ascend into Higher Frequencies that align more closely with the Divine Heart. Each one of you can also align your Sacred and Divine Hearts with the Divine Heart of the Cosmos. This year, at the 11/11, you will experience the Cosmic Blessing of “Sacred Union” both in Galactic terms and on the personal level. On the Galactic Level, the Planet will align fully with the Two Primal forces of the Divine Heart that you call the Divine Masculine and Feminine.
This will serve to magnetize the Earth towards Fifth Dimensional Unity Consciousness. On the Personal level, it will also enable each one of you to access their Inner Power, Integrity and Sense of Community. Your hearts will be opened to both flows of God Source energy. And, in your relationships, you will find the power and the balance that you seek in Divine Conscious Relationships. These are relationships were the basis is Sacred Union and an expression of Divine Sacred Love. This is a great Blessing from the Divine Heart and we will have more to say on this topic in the months that are to come. We wish you much Joy and Love as you are invited to the Sacred Union of the 11/11!

Sources: Celia Fenn

Aluna: A Message to Little Brother by Charles Eisenstein

Aluna – Directed by Alan Ereira
A black line, a network of hidden connections, links all the sacred places on earth. If that line should be broken, calamities will ensue, and this beautiful world shall perish. Destroying a forest here, draining a swamp there might have dire consequences across the globe. The Kogi shamans cannot perform their work of maintaining the balance of nature much longer in the face of our depredations.

Art for the movie Aluna

Credit: gstatic.com.

How are we to interpret this warning coming from the Kogi people of the Sierra Madre in Colombia, delivered through their latest film, Aluna?
Contemporary Western viewers may respond to the film with resistance and skepticism. The old guard will undoubtedly reproduce the violence of well-worn colonial discourses, dismissing the Kogi’s message as primitive magico-religious thinking. For the ethnically sensitive, such a crude dismissal is passé. Today we have more sophisticated ways to deafen ourselves to what the Kogi are telling us.
The first we might call “ontological imperialism.” It would be to say, “Yes, the Kogi are onto something after all. The black line is a metaphor for ecological interconnectedness. Their talk of the voice of water is code for the hydrological cycle. They are keen observers of nature and have articulated scientific truths in their own cultural language.” That sounds fair enough, doesn’t it? It gives them credit for being astute observers of nature. However, this view takes for granted that basal reality is that of scientific materialism, thereby disallowing the conceptual categories and causal understandings of the Kogi. It says that fundamentally, we understand the nature of reality better than they do.
If their message were merely, “We must take better care of nature,” then the above understanding would be sufficient. But the Kogi are inviting us into a much deeper change than that. Do we understand the nature of reality better than they do? It once seemed so, but today the fruits of our supposed understanding—social and ecological crisis—gnaw at our surety.

eeA second and related way that Western viewers may resist the Kogi’s message is through what Edward Said called “Orientalism”—the distortion (romanticizing, demonizing, exaggerating, reducing) of another culture to conform it to a comfortable and self-serving narrative. An Orientalist response to Aluna would seek to turn the Kogi into a kind of cultural or spiritual fetish object, subsuming them into our own cultural mythology, perhaps by making them into an academic subject and stuffing their beliefs and way of life into various ethnographic categories. In that way we make them safe, we make them ours. It is just another kind of imperialism.
We might do the same by inserting their messages into a comfortable silo called “indigenous wisdom,” elevating the Kogi to superhuman status and, in the process, dehumanizing them as well. It is not true respect to worship an image—the reverse image of our own shadow—that we project onto another culture. Real respect seeks to understand someone on their own terms.
I am happy to say that Aluna avoids both traps (of imperialism and Orientalism). What makes this film remarkable is that fundamentally it is not a documentary. I have always been a little uncomfortable with documentaries about other cultures, even those that avoid the overtly patronizing tone of “look at those happy natives,” because they of necessity objectify their subjects, turning them into the material of a (video) “document.” By documenting others, we incorporate them into our world, into a safe educational or entertainment or inspirational frame, and into the “society of the spectacle.” But this film is not a documentary.

Reversing Colonialism

Who is the filmmaker here? Ordinarily one would say it was Alan Ereira, a former BBC producer who produced it. But that’s not what he says, and that’s not what the Kogi say either. According to them, the Kogi noticed the accelerating degradation of the planet and contacted the outside world to deliver a message that we must stop the destruction. They did so first in the early 1990s with the BBC documentary From the Heart of the World, after which they again withdrew from contact.
Obviously, we didn’t heed their message. “We must not have spoken it clearly enough,” they concluded, and so they sought out Ereira again to make a sequel. Fittingly, this is not a masterly production in conventional terms. Ereira appears to be in a little over his head, guileless, uncertain, and humble. These qualities are palpable throughout and contribute to one’s confidence that the Kogi and their message have not been conveniently packaged for commercialization or ecospiritual objectification. It is a raw and honest film.
The cynical observer, practiced with the tools of post-colonial analysis, might think that the assertion that “the Kogi have requested this film be made in order to convey their message” is a mere cinematic trope, or a way to preempt charges of exoticism, Orientalism, and cultural appropriation. However, that analysis is itself a kind of colonialism, based as it is on the patronizing assumption that the Kogi must be the helpless pawns of the filmmaker. It discounts the Kogi’s own explicit assertion that they have called the filmmaker back in order to transmit an important message to “little brother” (the industrialized world).
Dare we take the Kogi at face value? Dare we hold them in full agency as authors not only of this film, but of a message sent to us on their initiative? To do so reverses the power relations implicit in even the most post-colonially sensitive ethnography, in which the distinction between the ethnographic subject and the ethnographer is usually preserved in some form (and institutionalized when, with all due disclaimers, it appears in academic publications). Anthropologists don’t normally grant ethnographic populations agency as the originators of messages to academia.
The Kogi are not interested in being studied. They have not allowed anthropologists to live among them. They have not let their civilization become an object within ours. They, in fact, have been studying us—and with increasing alarm. “We have warned little brother,” they tell us, “and little brother has not listened.”

hjgjThe Gift of Humility

In one telling scene, the Kogi mama (shaman) Shibulata visits an astronomical observatory in England. The astronomer is struck by the fact that Shibulata evinces no desire to learn from Western science, no curiosity about the telescope. He shows him photographs of galaxies invisible to the naked eye. The mama is not impressed. He is here to teach us, not to learn from us. Perhaps he recognizes the telescope as another manifestation of the same desire to conquer nature that has destroyed the forests and rivers and mangrove swamps near his home. He also displays an uncanny power, picking out from a large photograph the single star in it among multitudinous galaxies and other objects. Naming it, he says, “That star is not visible to our eyes.”
In this film, the colonial gaze is turned back on the colonizers—sternly, imploringly, and with very great love. The Kogi tell us, “You mutilate the world because you don’t remember the Great Mother. If you don’t stop, the world will die.” Please believe us, they say. You must stop doing this. “Do you think we say these words for the sake of talking? We are speaking the truth.”
Why hasn’t “little brother” listened? It has been over twenty years since the Kogi first spoke their message to the modern world. I think perhaps we have not listened because we have not yet inhabited the humility that this film embodies. We continue to try to somehow box, contain, and reduce the Kogi and their message so that it can rest comfortably in our existing Story of the World. The Kogi themselves say that thought is the scaffolding of matter; that without thought, nothing could exist. The official Aluna website describes the Kogi’s view thusly: “We are not just plundering the world, we are dumbing it down, destroying both the physical structure and the thought underpinning existence.” The conceptual reduction of the Kogi, and indigenous groups generally, to academic subjects, museum specimens, New Age fetish-objects, exploitable labor, or tourist spectacles is part of this dumbing down.

imagesThankfully, the requisite humility to truly hear the Kogi is fast upon us, born of—what else?—humiliation. As our dominant cultural mythology falls apart, we face repeated humiliation in the failure of our cherished systems of technology, politics, law, medicine, education, and more. Only with increasingly strenuous and willful ignorance can we deny that the grand project of “civilization” has failed. We see now that what we do to nature we do to ourselves; that its conquest brings our death. The utopian mirage of the technologist and the social engineer recedes ever further into the distance.
The breakdown of our categories and narratives, the breakdown of our Story of the World, gives us the gift of humility. That is the only thing that can open us to receive the teachings of the Kogi and other indigenous people—to truly receive them, and not merely insert them into some comfortable silo called “indigenous wisdom,” as if they were a museum piece or a spiritual acquisition.
I am not suggesting that we adopt, part and parcel, the entire Kogi cosmology. We need not imitate their shamanic practices or learn to listen to bubbles in the water. What we must do is embrace the core understanding that motivates the attempt to listen to water in the first place: the understanding that nature is alive and intelligent, bearing certain qualities of a self that Western thought has arrogated to human beings alone. We must make it no longer an Other; we must grant to nature the same agency that this film humbly grants to the Kogi. Then we will find our own ways of listening.

What Does Nature Want?

The modern mind does not easily comprehend the idea of the intelligence of nature except through anthropomorphizing or deifying it—another attempt at conquest. That would impose upon nature the same neocolonial attitude that this film does not impose upon the Kogi, and it is contrary to their message. Living much closer to nature than we in industrialized society, the Kogi can be under no illusion that nature is always nice, fair, and pleasant. From a dualistic mindset, the putative “intelligence of nature” looks like a capricious, evil intelligence. If you or I were in charge, we’d do better, wouldn’t we? We wouldn’t arrange for 999 tadpoles out of a thousand never to achieve froghood. We wouldn’t write so much suffering and death into nature. We would improve on nature. Such is the conceit of civilization as we know it.

To the extent we participate in modern society, “you and I” have been in charge. Look at what has happened to the world. Maybe it is time for younger brother—to see through different eyes.

Granting subjectivity and agency to nature and everything in it does not mean to grant human subjectivity and human agency, making them into storybook versions of us. It means asking, “What does the land want? What does the river want? What does the planet want?”—questions that seem crazy from the perspective of nature-as-thing.
The Kogi are not talking about a non-material, supernatural spirit to infuse consciousness into otherwise dead matter. For the Kogi, matter is not a container for thought; matter is thought made manifest, the thought of the Mother. Their beliefs are not actually supernatural, not in the sense of abstracting spirit (and all that goes with it like sacredness, consciousness, etc.) out from matter. To do so denies the inherent beingness of nature just as much as standard scientific materialism does.
Materialism, however, isn’t what it used to be. Science is evolving, recognizing that nature is composed of interdependent systems within systems within systems, just as a human body is; that soil mycorrhizal networks are as complex as brain tissue; that water can carry information and structure; that the earth and even the sun maintain homeostatic balance just as a body does. We are learning that order, complexity, and organization are fundamental properties of matter, mediated through physical processes that we recognize—and perhaps by others we do not. The excluded spirit is coming back to matter, not from without but from within.
So the question, “What does nature want?” does not depend for its coherency on anything supernatural, an external intelligence. The “wanting” is an organic process, an entelechy born of relationship, a movement toward an unfolding wholeness.

indexA Non-Utilitarian Argument Against Ecocide

In that understanding, we can no longer cut down forests and drain swamps, dam rivers and fragment ecosystems with roads, dig pit mines and drill gas wells with impunity. The Kogi say, to do so damages the whole body of nature, just as if you cut off a person’s limb or removed an organ. The well-being of all depends on the well-being of each. We cannot cut down one forest here and plant another there, assuring ourselves through the calculus of net carbon dioxide that we have done no damage. How do we know that we have not removed an organ? How do we know we have not destroyed what the Kogi call an esuana—a key node on the black thread scaffolding the natural world? How do we know we have not destroyed a sacred tree, what the Kogi call “the father of the species,” upon which the whole species depends?
Until we can know it, we’d best refrain from committing further ecocide on any scale. Each intact estuary, river, forest, and wetlands that remains to us, we must treat as sacred, while restoring whatever we can. The Kogi say we are close to the dying of the world.

As the film makes clear, science is beginning to recognize what the Kogi have always known. An invisible web of causality does indeed connect every place on Earth. Building a road that cuts off the natural water flow at a key site might initiate a cascade of changes—more evaporation, salinization, vegetation die-off, flooding, drought—that have far-reaching effects. We must understand that as exemplfying a general principle of interconnectedness; furthermore, we must see the aliveness and intelligence of the world. As the Kogi say in the film, “If you knew she could feel, you would stop.”
Otherwise, we are left only with the logic of instrumental utilitarianism as reason to protect nature—save the rainforest because of its value to us. But that mindset is part of the problem. We need more love, not more self-interest. We know it is wrong to exploit another person for our own gain, because another person is a full subject with her own feelings, desires, pain, and joy. If we knew that nature too were a full subject, we would stop ravaging her as well.
Aluna brings this knowing a little closer. Only by hardening our hearts can we view the film’s images of filled-in swamps and bare, scarred mountains, and disbelieve that something is feeling very great pain. Only by the colonialistic dismissal of an entire culture’s cosmology and ways of knowing, can we uphold our own dying mythology of nature as an insensate source of materials and repository of wastes. The sober indignation of the Kogi defies easy dismissal. It is not hard to believe that they—the largest intact civilization that has remained separate from global industrialized society—are indeed “Elder Brother.” It is not hard to believe their warning. To act on it, though, might require the same courage, patience, and wisdom the film reveals in the Kogi.

Charles Eisenstein is a speaker and writer. His most recent books are Sacred Economics and The More Beautiful World our Hearts Know is Possible.
Source: http://www.tikkun.org/nextgen/a-message-to-little-brother

7 Sensational Herbs for Dream Recollection, Flying, & Spirit Communication

Dream Recollection

Our sleep offers a chance to temporarily free our selves from the physical reality that our body seems to constrain us to during the waking hours. That period of slumber is where dreams can come true, where we can escape physical grounding and have the ability to literally fly, travel anywhere we choose, and communicate with spirit guides. Check out these 7 herbs for dream recollection and dream enhancement and fill your dream journal up quickly!Xhosa Dream Root

1. Xhosa Dream Root – Vivid and Prophetic Dreams

You may find this herb labeled as it’s technical name Silene Capensis or as undlela zimhlophe, as it’s called by the Xhosa peoples of Africa. Noted as a ‘teaching plant’ and considered highly sacred, shamans traditionally use Xhosa dream root to promote lucid dream states in healers and other shamans during initiation ceremonies. If you aspire for more vivid and profound dreams or simply want to gain more universal insights from them, give this herb a shot – literally. You mix this in small amounts with water typically and consume it prior to sleeping. It also makes an interesting tasting tea but it can be bitter, so the ‘shot’ form is recommended.

 

Celastrus Paniculatus

2. Celastrus Paniculatus – The Elixir of Life

While this dreaming herb may sound like a spell Harry Potter would use, this amazing gift from Mother Nature packs a powerful punch and facilitates more than lucid dreams. It’s known for promoting longevity, sharpening the mind and memory, and it aids in concentration. This is perhaps why this herb is promoted to assist with ADD-type disorders, prevent epileptic seizures, and to aid in memory recollection in Alzheimer’s sufferers. Essentially, you benefit during the waking hours, and the herb keeps working while you sleep to fuel dream recollection!

 

Header-31C3. Blue Lotus – Mind Body Spirit Herb

A favorite used in yogic practices and meditation, the blue lotus is considered to be a source and possessor of the universe’s highest sacred energies in Hinduism. However, this relaxing herb promotes the mind body spirit connection as well as lucid dreaming states. This is also highly recommended for insomnia sufferers by many holistic healers. Typically consumed by smoking, in elixirs, and steeped in teas, if you have trouble dreaming or find yourself frequently waking up in dreams, blue lotus, aka Nymphaea Caerulea, may help.

 

Wild Asparagus Root

4. Wild Asparagus Root – Fly by Night

Reported to be SO effective at allowing one to fly in their dreams, many herbalists will advise against its use at all if you are not seeking to fly in your dream states. Also known as Asparagus Lucidus or Cochinensis, many Taoists use and recommend this herb for dream mobility, and reports have many users soaring through the skies and all across the universe and even into alternate realities and dimensions. Sweet and slightly bitter, most prefer to make a tea with this herb, and an additional ‘side-effect’ reported of regular wild asparagus root consumption is softer, more supple skin. Flying and skin benefits – ladies, this is YOUR dream herb!

 

African Dream Bean

5.  African Dream Bean – Master Spirit Connections

Known to promote euphoric lucid dreaming states, Entada Rheedii, or African Dream Bean is used by a number of tribes and cultures around Asia, Australia, and India. Often used in magic and rituals to proved users good luck, many find that their dreams are so powerful and vivid and declare that spirit communications are more accessible. This dreaming herb is typically dried and smoked, but some people get results by eating the bean’s internal seeds.

 

Mexican Tarragon

6. Mexican Tarragon – Grow a Garden of Herbs for Dreaming

Growing lovely flowering Mexican Tarragon can have you dreaming nightly and leave you with some eye candy in your herb garden. These Mexican Marigolds as they are also known, are an intrinsic part of Día de los Muertos festivities and are pretty commonly used as a spice. However, as a dreaming herb, one typically dries it for teas and smoking, but it can be burned as a bedtime incense to promote vivid images and dream recollection. Also revered for its anti-viral properties, these herbs for dreaming can be used in antiseptic solutions and essential oils.

 

Mugwort Herb

7. Mugwort – A Versatile Dreaming Herb

Also called Artemisa Vulgaris, this long time staple in Europe is superior for treating stomach ailments and eliminating parasitic invaders. This herb often helps one heal while dreaming. Some users report having darker dreams that reveal hidden insights, allowing them to better know themselves and mend from past hurts and experiences. Sweet and floral in scent, Mugwort is excellent for use in essential oils, teas, and for its aromatic qualities during ceremonies and meditation practices.

Source: http://quantumstones.com/7-sensational-herbs-dream-recollection-flying-spirit-communication/

Woman is by nature a shaman…

This is a brief summary of a visual presentation, first shown in 1986, which was given in September 2005 at the Shamanic Studies Conference in San Rafael, California.

A Chukchee proverb declares, “.” (1) Yet the female dimension of this realm of spiritual experience has often been slighted. Mircea Eliade believed that women shamans represented a degeneration of an originally masculine profession, yet was hard put to explain why so many male shamans customarily dressed in women’s clothing and assumed other female-gendered behaviors. Nor does the masculine-default theory account for widespread traditions, from Buryat Mongolia to the Bwiti religion in Gabon, that the first shaman was a woman.
In fact, women have been at the forefront of this field worldwide, and in some cultures, they predominate. This was true in ancient China and Japan, as it still is in modern Korea and Okinawa, as well as among many South African peoples and northern Californians such as the Karok and Yurok. There are countless other examples, including the machi of the Mapuche in southern Chile and the babaylan and catalonan of the Philippines.
images
Images, oral traditions, and historical descriptions show women as invokers, healers, herbalists, oracles and diviners, ecstatic dancers, shapeshifters, shamanic journeyers, and priestesses of the ancestors. The Chinese Wu were ecstatic priestesses who danced to the music of drums and flutes until they reached trance, receiving shen (spirits) into their bodies, healing and prophesying under their inspiration, speaking in tongues, swallowing swords and spitting fire. The power of the shen gathered around the whirling dancers was said to cause objects to rise into the air, to prevent wounds from forming when the dancers slashed themselves with knives.
Similar descriptions were recorded by Greco-Roman visitors to Anatolia: “At Castabala, in Cappadocia, the priestesses of an Asiatic goddess, whom the Greeks called Artemis Perasia, used to walk barefoot through a furnace of hot charcoal and take no harm.” (2)
Shaman
Certain female burials from ancient Central Asia have been designated as shamanic priestesses by archaeologists Natalia Polosmak and Jeanine Davis-Kimball. The priestess of Ukok (fifth century BCE) was buried in a three-foot-tall framed headdress adorned with a Tree of Life, with gilded felines and birds on its branches. Similar finds have been excavated at Ussun’ in south Kazakhstan, and from the Ukraine to the Tarim basin, with recurrent themes of the Tree of Life headdress, amulets, incense, medicine bags, and sacramental mirrors. Such mirrors are also seen in the Bactrian region of Afghanistan, held facing out against the body, and they still figure as initiatory devices wielded by female adepts in Tibet. The overwhelmingly female mikogami of Japan also kept the “sacred mirror” of the sun goddess Amaterasu.
My visual presentation Woman Shaman includes a sequence of women shapeshifting into animal form or riding on the backs of shamanic steeds. These themes recur in many shamanic traditions, and are vividly illustrated in modern Arctic carvings. An Aleut ivory (circa 1816) shows a woman shaman wearing an animal mask. Other examples from the mid-20th century include “Woman Riding a Bear” by Cecilia Arnadjuk, Repulse Bay, Canada; “Woman/Polar Bear” by Odin Maratse, Greenland; a walrus-tusked “Woman Shaman” by Nancy Pukingrnak of Baker Lake; a half-woman, half-walrus piece titled “Woman Shaman Transforming Herself”; and “Medicine Woman” by Kaka of Cape Dorset.
shaman-tree
The darwisa or maraboutes of North Africa bear Islamic titles, but practice much older North African customs. Among the Tunisian cave-dwellers, the darwisa cures sick people from possession from the jnun. In the ritual, she plays drum rhythms to discover which jinn caused illness; when she hits the right one, the person begins to dance. Then the darwisa talks to the spirit about what caused the illness and what is required to cure it. (3)
Codices produced by Aztec artists shortly after the Spanish conquest show women presiding over the temescal (sweat lodge). One of the invocations sung by such a priestess was recorded: “Mother of the gods and us all, whose creative and lifegiving power shone in the Temezcalli, also named Xochicalli, the place where she sees sacred things, sets to right what has been deranged in human bodies, makes young and tender things growing and strong, and where she aids and cures.” (4)
curanderaInvocatory chants have remained an element of Mexican Indian shamanism. One of the great master was Maria Sabina, “the woman who knows how to swim in the sacred,” whose incantations seem to have acted as a means of entering into deep states of consciousness. Laying on of hands was part of her healing practice. Further north, in California, Bernice Torrez of the Kashaya Pomo, healed by touching and removing spirits of illness from the body of the sick person. She was the daughter of Essie Parrish, the great yomta, a title which means “Song.” This prophet-seeress carried chants for ceremonies, healing, and control of the elements.
Chant and shaking a sacred rattle are important elements in the practice of Katjambia, a Himba medicine woman in Namibia. As she shakes the rattle, she calls out Njoo, Njoo, in a “secret language from Angola.” After absorbing the negative energies into her own body, Katjambia returns to the sacred fire of her ancestors, who release them. A song by the Chilean composer and folklorist Violeta Parra celebrates the powers of the Mapuche machi, describing how she presides over the guillatún ceremonies and how her shamanizing cures the sick and brings a crop-threatening rain to an end.
The healing power of female shamans was occasionally stated to have been so far-reaching that they were described as being able to restore life to the dead. So it was told of Pa Sini Jobu, great Tungutu of the Bosso people in the middle Niger region. Her method of dancing to ecstasy and shifting into the form of a great bird echoes the story told of Isis. Both the goddess and the Tungutu are described as beating their wings over the dead (a ram, in Pa Sini Jobu’s case) and bringing them to life. (The Colchian sorceress Medea is also pictured bringing a ram to life, using a cauldron, herbs, and incantations.) In western Africa, the sorceress Kulutugubaga has the power to heal all and bring the dead to life. She is the last of the legendary Nine Sorceresses of Mande.
drummer
Reviving the dead was one of the marvels performed by Yeshe Tsogyel, a foundational figure of Tibetan Buddhism. In Lady of the Lotus Born, she says, “… In Nepal I brought a dead man back to life… My body journeyed like a rainbow in celestial fields…” (5) This 8th-century poem is loaded with shamanistic content, recast in a Buddhist mold. The shamanic Bönpo religion is known to have contributed many elements to Tibetan Buddhism.
A Manchurian epic, Nishan Shaman, turns around the story of a woman who is the most powerful shaman in the country. She is called upon to revive the son of a rich man after countless others had failed. She beats her drum, chants, and sinks as if lifeless herself while journeying to the Otherworld, where she meets up with Omosi-mama, the “divine grandmother” who “causes leaves to unfurl and the roots to spread properly,” who is the giver of souls and protectress of children. It was she who ordained that Nishan would become a great shaman.
Of course, Nishan finds the soul of the dead boy. But she is pursued by her long-dead husband, who demands to be saved as well, but she calls for a great crane to seize him and throw him back into the city of the dead. The shaman is hailed as a heroine when she comes back to the upper world and showered with riches. Later she faces repression from Confucian authorities who accuse her of not being an obedient wife, and they burn her shamanic regalia and drum. (6)
KAKAO BILD
In much the same way, Spanish colonials persecuted women shamans in the Philippines, calling them “devil-ridden old women” and “witches,” and destroying their shrines and sacred objects. (7) Maya oracles and shamans faced the same treatment; the Tzoltzil priestess María Candelaria raised an insurrection in Chiapas in 1712 to resist the repression of the indigenous religion.
Several hundred years ago, the Jesuit Acosta wrote that Peruvian witches were shapeshifters who could journey through the skies and foretell the future “by means of certain stones or other things they highly venerate.” He and other Spanish sources agreed that the witches were mostly old women.(8) The colonials imposed their own preconceptions on Peruvian shamans, notably that of the devil and flying ointments, and persecuted these Quechua and Aymara women shamans as witches.
The Peruvian Inquisition forbade seeking knowledge through dreams or signs in the sky or through vision quests: “the said women other times go out to the country by day and at night, and take certain brews of herbs and roots, called achuma and chamico and coca, with which they deceive themselves and numb their senses, and the illusions and fantastic scenes which they experience there, they think and claim afterwards as revelations, or certain news of what will happen.” (9)

Inquisitors tried the curandera Juana Icha for healing with the power of the old Quechua gods. She had offered corn meal, coca and chicha to the mountain spirit Apo Parato. An Indian informer told the monks that she “worships the earth and the stars and cries to the water.” (10)

Source: http://www.suppressedhistories.net/articles/womanshaman.html

Shamanic Energy Work

mirror

Shamanic energy transformation is a technique reaching the source of your existence where quick and deep changes can occur. Its underlying principle is that our emotional, genetic and karmic history can leave dense or heavy imprints in our light bodies field, which can create mental problems, emotional, energetic and physical dysfunctions.

The word shaman literally means “he or she who knows.” Shamanism is a universal healing style that has not changed in any significant way for thousands of years and is not bound to any particular form of spirituality or religion. It is based on the first two divine laws – the principle of Mentalism and the principle of Correspondence – dedicated to diagnose and cure human suffering – whether emotional, mental, physical, or spiritual. Shamans act as a medium between the physical and spiritual realms and recognize that all objects are alive and therefore in their essence changeable.

The shaman enters an altered state of consciousness, the spirit world, in order to connect more directly with the pure soul of the client or with the forces causing trouble for the client. In this state it is possible to transform the existing energies, to increase strength and clarity, to guide you where you have lost your orientation, and remove lingering negative energies.

In a shamanic mirror experience the client has the opportunity to meet the soul’s energetic vibration of a beloved one – living or dead – in order to resolve old issues, increase the flow in love and remove stuck feelings, in a face to face encounter.

Shamanic Energy Transformation is helpful for:

  • When you feel stuck in a behavioral pattern which continues to repeat itself.
  • When you are struggling to heal from pain that is part of your ancestry.
  • When you need to remove emotional traumas or karmic imprints from your past.
  • To break habits that are creating negative manifestations in your life.
  • To find freedom from feelings of low vibration as fear, anger, rage, jealousy, self-worth issues and insecurity.
  • To deepen the individuals spiritual experience in life.
  • To more thoroughly enjoy yourself, others and life in general.